They are mostly a toy store now. Last time I visited a GameStop I was told they don’t even stock new games at release, except for pre-orders. There doesn’t seem to be a point in going there anymore.

Nah, just the sad message of “Pretty please love me (because we sunk a bunch of money into this).”

One of the things I initially liked about Pixels was that I could uninstall/disable a lot of the proprietary garbage that would be mandatory on other phones. But now it looks like Google is abandoning that flexibility in favour of shoehorning Gemini into everything.

My only interaction with Gemini so far was telling it to kick rocks when it sent me an unsolicited text message. I also barely use Assistant to begin with. So once my current phone dies, I guess I’ll have to find something new.

Furthermore, there is an option to destroy the special “gift” if you can resist accepting it. However, all you get for doing so is a few brief lines from the Emperor. Your companions don’t seem to notice, and there isn’t even an quest log update.

Anxious Times by The Luka State or Hardship to Sail by Excuses Excuses.

Somewhat related, I wonder how much of an effect birth month can have on a child’s school performance, social development, and athletic ability.

Where I live, a child is eligible for junior kindergarten starting in September of the year they turn four. A child born in January would therefore be around 56 months old on their first day of school. Meanwhile, a child born in December would be around 45 months instead. That is a substantial gap, and my experience with kids that age is that even a difference of a few months can see dramatic changes.

I’m personally thinking right now of my nephew, who starts JK in a few weeks. He will turn four right before Christmas, and when he returns from holidays, some of his classmates will start turning six because he’ll be in a combined JK/SK class. I can’t imagine how difficult it might be for him to keep up with those much older classmates, a situation caused by virtue of his birthday.

As I said in another topic, this is the only way to play FF3 in its original form (or at least close to it) and in a language other than Japanese, outside of emulation. The DS remake is fine, but it is definitely a different experience.

The Stone Angel.

It’s a miserable story about a dying old woman regretting all her life choices. It’s also required reading in Canadian high schools because the author is Canadian.

And then, on top of all that, my teacher absolutely insisted that its only major theme was “hope” and docked marks for having any other interpretation.

I’ll point out that you can use Dragon Age Keep to plan out key choices in the narratives of the first two games, and even create a world state for import into Inquisition. Helpful if you want to play Inquisition and want a refresher and/or don’t want to replay the earlier games

I’ve never experienced that, and I’ve definitely told Google Assistant to fornicate with itself on multiple occasions.

Octopath Traveller is a game I should have theoretically liked because I have so much nostalgia for SNES RPGs. Unfortunately, it felt more like a proof-of-concept demo stretched to a full-length game than a complete experience in its own right.

I’ve heard that the sequel is better, but I haven’t tried it.

I had never heard of Humane until I read this article. After also reading Engadget’s review of the thing, it sounds like an absolute nightmare to use.

Maybe I’m too old-school and impatient, but I’ve never been able to make voice assistants work for me. It’s a feedback loop: the assistant fails to do a task, so I become resistant to using it in the future. Even the thing I’ve used an assistant for the most, playing music out of a Nest speaker, seems to still be hit-or-miss after years of trying, and in some ways seems to be getting worse.

The gestures also sound awful. As with voice assistants, I’ve never gotten comfortable with smartphone gestures beyond the most rudimentary. I strictly use 3-button navigation on my phone, and I use Connect as my Lemmy app of choice because it allows me to disable all the swipe commands for upvote/downvote.

It’s the most accessible Paradox grand strategy game I’ve played.

That still means it’s as dense as pea soup, but its nested tooltip system makes learning the game’s key terms much easier.

My wife and I had this conversation the other day. Our kid is only two right now, but as we’ve learned, these milestones sneak up on you.

I used my own life as a guide to my opinion, and so landed on age eight or so. That’s around the age I remember being able to go to the park or to a friend’s house within the neighbourhood on my own.

Other questions about how much functionality the phone would have and how much access they would have to it at home are still to be determined.

It was one of four games I backed on Kickstarter years ago, and now it is the last one to come out. I haven’t played Suikoden, so I only know vaguely what to expect. I do hope I like it more than the other games I supported, though.

You have yet to satisfactorily establish that. The most you’ve mustered is claiming that Jehovah would have known his victims were guilty and so was was justified in killing them. This excuse only works if one starts from a position of, “Jehovah is good”, and then finds justification for his actions afterwards. In every other instance we would judge people by their actions, yet you want to make a special exception for your god where we reverse the calculus and judge his actions by his person instead.

I reject this backwards logic, and still conclude that the god of the Old Testament is a vindictive, bloodthirsty character, much more in line with his Iron Age contemporaries than with any modern conception of a god. This is one of the fundamental flaws of Christianity: that its god cannot be separated from its narrow, barbaric past, and thus cannot be easily squared with what is expected of a universal deity.

I do not care how local you think the myth of Noah’s Flood was supposed to be, as that fact is immaterial to the point you continue to miss. That flood still would have killed innocent people, and the story frames this as a morally just action. No amount of quibbling over linguistics will change that.

The amount of excuses needed to ignore the plain implications of a passage is really telling. One could take the Old Testament as it appears: a series of books written and edited (and redacted, and co-opted, and edited again) as the religious and cultural canon in the Iron Age for an otherwise obscure Levantine tribe, with morals from a different time and place unsuited to our modern sensibilities. There are many such books and traditions from all over the world that contain tales just as horrifying as any in the Old Testament, so it would not be without company.

But the apologist wants us to believe that their ancient stories are actually true, and so they have to invent all these insane reasons why clearly immoral actions by their book’s main character are totally justified. This is the sort of position that can only come about when someone decides what they believe first and then looks for rationale afterwards.

You can’t even keep your own stories straight. The Great Flood myth in the Bible is very explicit that all life on earth will be destroyed, except that aboard Noah’s Ark. Genesis 7:23 (NIV):

“Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.”

There is no reason to believe that Noah’s family were the only innocents in the Flood story. I do not know how one can pin the supposed hedonism of the world on all those young children who would have drowned.

There is also no way to excuse killing the children of thousands of people because of the actions of one man. Blaming that one man for “forcing” supposedly omnipotent being to act in that way is also unjustifiable.

And there is no way to shift blame for genocide by simply saying, “the underlings took it too far.” This excuse rings especially hollow when Jehovah asks for a cut of the spoils afterward (Numbers 31:25-31).

Well, there’s the Flood and the Ten Plagues (particularly that tenth one) for starters.

Then there’s the various war crimes committed by the Israelites at Jehovah’s explicit instructions (e.g. the genocide of the Midianites in Numbers 31).