

Maybe I was just one of the lucky 10.000 then :-) Also, non native speaker, so I guess there is that.
A buddhist vegan goth with questionable humour.
Maybe I was just one of the lucky 10.000 then :-) Also, non native speaker, so I guess there is that.
“Fear of missing out” in case anybody was debating if its worth clicking on the headline just to find out what the fuck FOMO is. Or maybe I’m just stupid.
Gothic was one of the games of my youth. I am realy looking forward to the remake, thanka for bringing it up.
Recently I have been playing Valheim with my wife again. After a year of more or less non stop caring for the twins we have finally arrived at the point were we can game again together and it makes for even shorter nights but is such a treat to have that back. We used to game and hike a lot together before the children were there. Looking forward to go on long hikes again too, but for now a shared boat ride into the mistlands will do just fine.
I am a dad to one year old twins and I feel this comment in my bones.
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If you have the time, I heavily recommend Center Place as a great source for Christians and Atheists alike who wish to learn about schoolary views on Christianity.
It’s like a free seminar lecture. Here is one about Plato and Christianity:
https://www.youtube.com/watch?v=VLk6sdjAoAo&t=2006
EDIT: My brain somehow went to Greek phylisophy, not mythology. So the above link doesn’t suit the question at all, my apologies. I’ll let it stand non the less, it’s an intresting topic on it’s own.
A source for the ACTUAL question might be this paper The survival of the Greek gods in early Christianity
Nice guidelines, I like them. Satanism?
“Ours” are a bit more complex and long winded but have quite a few paralells:
I’ll copy paste them from here.
Right Speech
Right speech means abstention (1) from telling lies, (2) from backbiting and slander and talk that may bring about hatred, enmity, disunity, and disharmony among individuals or groups of people, (3) from harsh, rude, impolite, malicious, and abusive language, and (4) from idle, useless, and foolish babble and gossip. When one abstains from these forms of wrong and harmful speech one naturally has to speak the truth, has to use words that are friendly and benevolent, pleasant and gentle, meaningful, and useful. One should not speak carelessly: speech should be at the right time and place. If one cannot say something useful, one should keep “noble silence.”
Right Action
Right action aims at promoting moral, honorable, and peaceful conduct. It admonishes us that we should abstain from destroying life, from stealing, from dishonest dealings, from illegitimate sexual intercourse, and that we should also help others to lead a peaceful and honorable life in the right way.
Right Livelihood
Right livelihood means that one should abstain from making one’s living through a profession that brings harm to others, such as trading in arms and lethal weapons, intoxicating drinks or poisons, killing animals, cheating, etc., and should live by a profession which is honorable, blameless, and innocent of harm to others. One can clearly see here that Buddhism is strongly opposed to any kind of war, when it lays down that trade in arms and lethal weapons is an evil and unjust means of livelihood.
These three factors (right speech, right action, and right livelihood) of the eightfold path constitute ethical conduct. It should be realized that the Buddhist ethical and moral conduct aims at promoting a happy and harmonious life both for the individual and for society. This moral conduct is considered as the indispensable foundation for all higher spiritual attainments. No spiritual development is possible without this moral basis.
Mental Discipline
Next comes mental discipline, in which are included three other factors of the eightfold path: namely, right effort, right mindfulness, and right concentration. (Nos. 6, 7 and 8 in the list).
Right Effort
Right effort is the energetic will (1) to prevent evil and unwholesome states of mind from arising, and (2) to get rid of such evil and unwholesome states that have already arisen within a man, and also (3) to produce, to cause to arise, good, and wholesome states of mind not yet arisen, and (4) to develop and bring to perfection the good and wholesome states of mind already present in a man.
Right Mindfulness
Right mindfulness is to be diligently aware, mindful, and attentive with regard to (1) the activities of the body (kaya), (2) sensations or feelings (vedana), (3) the activities of the mind (citta) and (4) ideas, thoughts, conceptions, and things (dhamma).
The practice of concentration on breathing (anapanasati) is one of the well-known exercises, connected with the body, for mental development. There are several other ways of developing attentiveness in relation to the body as modes of meditation.
With regard to sensations and feelings, one should be clearly aware of all forms of feelings and sensations, pleasant, unpleasant and neutral, of how they appear and disappear within oneself. Concerning the activities of mind, one should be aware whether one’s mind is lustful or not, given to hatred or not, deluded or not, distracted or concentrated, etc. In this way one should be aware of all movements of mind, how they arise and disappear.
As regards ideas, thoughts, conceptions and things, one should know their nature, how they appear and disappear, how they are developed, how they are suppressed, destroyed, and so on.
These four forms of mental culture or meditation are treated in detail in the Satipatthana Sutta (Setting-up of Mindfulness).
Right Concentration
The third and last factor of mental discipline is right concentration, leading to the four stages of Dhyana, generally called trance or recueillement. In the first stage of Dhyana, passionate desires and certain unwholesome thoughts like sensuous lust, ill-will, languor, worry, restlessness, and skeptical doubt are discarded, and feelings of joy and happiness are maintained, along with certain mental activities. Then, in the second stage, all intellectual activities are suppressed, tranquillity, and “one-pointedness” of mind developed, and the feelings of joy and happiness are still retained. In the third stage, the feeling of joy, which is an active sensation, also disappears, while the disposition of happiness still remains in addition to mindful equanimity. Finally, in the fourth stage of Dhyana, all sensations, even of happiness and unhappiness, of joy and sorrow, disappear, only pure equanimity and awareness remaining.
Thus the mind is trained and disciplined and developed through right effort, right mindfulness, and right concentration.
Wisdom
The remaining two factors, namely right thought and right understanding, constitute wisdom in the noble eightfold path.
Right Thought
Right thought denotes the thoughts of selfless renunciation or detachment, thoughts of love and thoughts of non-violence, which are extended to all beings. It is very interesting and important to note here that thoughts of selfless detachment, love and non-violence are grouped on the side of wisdom. This clearly shows that true wisdom is endowed with these noble qualities, and that all thoughts of selfish desire, ill-will, hatred, and violence are the result of a lack of wisdom in all spheres of life whether individual, social, or political.
Right Understanding
Right understanding is the understanding of things as they are, and it is the four noble truths that explain things as they really are. Right understanding therefore is ultimately reduced to the understanding of the four noble truths. This understanding is the highest wisdom which sees the Ultimate Reality. According to Buddhism there are two sorts of understanding. What we generally call “understanding” is knowledge, an accumulated memory, an intellectual grasping of a subject according to certain given data. This is called “knowing accordingly” (anubodha). It is not very deep. Real deep understanding or “penetration” (pativedha) is seeing a thing in its true nature, without name and label. This penetration is possible only when the mind is free from all impurities and is fully developed through meditation.
From this brief account of the noble eightfold path, one may see that it is a way of life to be followed, practiced and developed by each individual. It is self-discipline in body, word, and mind, self-development, and self-purification. It has nothing to do with belief, prayer, worship, or ceremony. In that sense, it has nothing which may popularly be called “religious.” It is a Path leading to the realization of Ultimate Reality, to complete freedom, happiness, and peace through moral, spiritual, and intellectual perfection.
Congratulations, I hope it does well.
I would argue that censorship includes the suppression of information in its definition, not only it’s removal.
I’m going to play devil’s advocate and ask: How is it not censorship?
She is still a human beeing that deserves not to be made fun of like this.
The ICD-10 is used in Europe and the DSM-5 in America. In that sense we are both correct.
Mental illnesses are very clearly defined, for example in the ICD-10 puplished by the WHO. Pedantry is defnetly not listed in there.
And yes, this was an attempt of humour.
Total War: Warhammer 3. I play it more or less exclusively with a buddy in multiplayer. Been playing since part 1 came out. I love how the addition of magic and flying creatures changed the Total War formula up, the immense size of the map, the mixture of races.
Rimworld with a couple of hundert mods is still at the top, although I tend to let it rest for some months before I pick it up again.
Baldurs Gate 3 and Divinity Original Sin 2 are my favourite RPG games.
Used to play Skyrim with a bassilion mods a LOT and love it for the hours of enjoyment, but after so many years I have possibility played enoth of it… But who knows, might feel the itch and spend 48 hours trying to get every mod to run just to stop playing after one hour again at some point.
Loved the Mass Effect Triology. Only did one playtrough, that was intens and great.
Binding of Isaac is still my go to for a quick 30 minutes gaming session when I feel like it. I realy suck at it too, so after 12 years there’s still a lot left to do.
Or, if I might add, in case of anti-vaxxers, IF you get older ;-)
I don’t mean this as an attack at all, but isn’t calling Luigi “Green Mario” a way to comply with the wired reddit cencorship?
We are on Lemmy, you can speak freely here.
Or did something just go over my head?
I tryed to Google a picture of him, but… 😱
Yeah, same here. I just don’t see the need to block people. Some might have a different opinion on one topic than me, but be no in agreement or have something worthwile to say on another.
If I was activly harassed or anything, I’d use the block function to protect myself from that. Never had to do that so far.